Good morning to all ! Thank you for your faithful readership of my Cambodian travel & study blog.
Today you'll get a brief introduction to Buddhism and some insight the religious situation here in Cambodia. As mentioned before, a Buddhist temple her is called a '
Wat'. For example, people talk about Ankor Wat.
Buddhism has been around some 2,500 years and started out with Siddhartha ("he who has accomplished his objectives") Gautama. in what is today,
India. He was also called Sakyamuni ("the wise sage of the Sakya clan"), Ghagavat ("blessed with happiness"), Tathagata ("the one who has gone thus"), Jina ("the victorious"),
and, probably most common, the Buddha or "the enlightened one". He was a from a wealthy, royal family and lived the life of luxury. The King believed that if
Siddhartha was exposed to any human misery, he would leave his home to seek the truth. Therefore, he ordered his subjects to shield Siddhartha from any form of evil or suffering.
However, one day curiosity gets the best of him and he ventures outside. It is said that he sees three figures : a dead person, a leper and an ascetic and deduces that all of life
is suffering and pain and that happiness is a mere illusion. He decides to leave his pampered lifestyle and sets out to learn more about himself. He dabbles
in ascetism and strict mediation and even starves himself. He finally finds the path to enlightment after an event under the fig tree. Mara tries to persuade him not to become
Budda. He then had to decide either to retreat into solitude like many monks or remain with the people and share his spirtual knowledge. He chose the latter
(fortunately for millions of believers !). According to Budda there are 4 truths : (1) life is suffering (2) desire is always present, in effect we are never
satisfied (3) it is indeed possible to extinguish desire and (4) you must follow the eight-fold path. Two months later, the Buddha gave his first sermon and began the "Wheel
of the Law", a symbol of the Buddhist faith. For more than 40 years, he dedicated himself to the spread of this new religion. At 80 years of age, a blacksmith fed him
poisonous food and the Buddha became extremely ill. He died at Kusinara in the district of Gorakhpur (India). His last recorded words were "Decay is inherent in all component
things! Work out your own salvation with diligence."
Buddism was introduced in Cambodia in the 3rd century BC. There are two traditions of Buddhism: Hinayana and Mahayana. In
the late 13th century, Theravada buddhism started and remains today in Cambodian.
In buddhism, people respect 'precepts'. For example, absention from killing or from taking drugs and drinking alcohol. We already mentioned the idea of gaining
'merit' which all buddists try to do in various ways (some more than others like in all faiths...). This might be through the sponsorship of temple construction, giving time to
clean the temple or feeding the monks on almsrounds. If you are wealthy, you can sponsor ceremonies such at the Kathin, a festival during which the monks receive new robes. You
might even pay to do the 'Buchai Buon',a ceremony to extend one's life.
Almsrounds is when the monks march in order of seniority once a day through the village or even in large cities to collect food. They subsist entirely on the generosity
of followers. Almsrounds are generally done around 9 am. In our research here, we will be doing a 'structured observation' where we will actually be following the monks in
our
assigned village on these almsrounds in order to observe the behaviour of the monks and those people giving or not.
Monks generally were orange or burgundy coloured robes. Here are some photos of monks walking in Phomn Pehn.
Almost all Cambodian men, at least up to the Revolution, become monks for some period of their lives. It might just be for 3 months during the rainy season or for longer periods of several
years. Monks can marry and have families after they leave the monkhood and it is actually seen as a rite of passage to have spent some time wearing the robes. The majority of young
rural or village boys use the monkhood to gain an education although this is slowing changing. Many people say the younger generation is no longer interested in Buddhism
what with technology, new sexual mores and the drinking of alcohol. Some wose Buddists say "Buddhism is still the same, people are just different".
Buddist monks and nuns suffered terribly under the Pol Pot regime. They were tortured and murdered and could longer practice their faith. Some however did brave the KR but hidden from view. Wats (temples) were destroyed and thousands of precious hand-written Buddist texts were actually burned. Very few texts have survived that horrible Khmer Rouge period. One monk had the foresight to hide his temple's texts in a fake wall that he had constructed between two other walls. These texts can be read today and serve as a vital link to the past.
Buddism was declared the state religion in Cambodia in 1993. Theravada buddism in Cambodia has two orders : Mahanikaya and Dhammayuttanikaya. There
are some difference between the two orders such as the way the Pali (Sanskrit) texts are chanted or the monks of Mahanikaya use alms-bowls with cover and string while the monks of Dhammayuttika
use it without them. The colour of robes may also differ between orange/pale yellow for one and green for the other order.
Buddhism is currently practiced by some 14 million Cambodians, about 93% of the total population. In 2006 there were 4,135 monasteries and 57,506 monks and
novices of both orders throughout Cambodia.
Apart from the monks, there are the 'Donchis' and lay followers of Buddhism. The Donchis who are mostly elderly women wear white clothes and live in the same temple
premises with the monks. They follow ten precepts. We'll come back on some other blog days about buddhism which plays a vital role in daily Cambodian life.
At RUFA, where our classes are held there is an archeology ceramics lab where old Khmer pots and artefacts found at sites are restored. Here is a photo of a student who has been working on
putting this pot back together from a puzzle of broken pieces. It has taken him 3 months so far ! He has worked piecing together other pots for over a year (can you imagine
the patience required ?!)
My classes in anthropology are going very well. I am delighted to have come to this field school. Dr. Ledgerwood is really down-to-earth, speaks Khmer wonderfully and is full of
knowledge after some 20 years of research in this fascinating country. We have learned methods of how to conduct structured and semi-structured interviews as well as a life history
interview. We can choose any person in the temple or the village for this life history which will be recorded and later transcribed. I'm learning to know my two Cambodian
translators a bit more.
Last night I returned to the shadow puppet show. The dancers are so elegant and the kids in the audience were just enchanted by the dancing monkey characters and the funny guys in the
show. It was my colleague's 27 B-day as well last night. We ate with 3 other students in a very elegant, colonial-style French restaurant called 102. On a bien mangé !
Well, thanks for reading today's blog!!! Hope you know a bit more about Buddhism now. Until next time, which might be a few days because we are visiting Angkor Wat for a few
days. In the meantime, here are some additional pictures for contemplation :
A lotus flower seller in
the street.
The new Cambodian King